Every Sunday at the hermitage we ask a guest to read the second Scripture reading at the Mass. We gladly welcome our brothers and sisters not only at the table where we all receive the Eucharist. We invite them to recite The Word they are about to receive in the Eucharist. They are welcome to receive Him on their lips and proclaim Him with their lips.
This past Sunday a monk asked a retreatant who identifies as transgender to read the second Scripture reading. Since I do not have that individual's permission, I will not use that person's name.
In any event, that guest walked up to the ambo and in the reading, recited Saint Paul's directive. I refrained from issuing any accusation, condemnation or excommunication against this person. Instead, I let Saint Paul speak for me, as this guest read Saint Paul's words, urging us: Love your bodies, "for no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church."*
We ask the second reader to go with the monk who read the first reading to the altar: the guest who has read the second reading brings either the bread or the wine up to the altar along with the first reader.
This past Sunday we asked our second reader to help bring the bread and wine to the altar. As with any other guest, we included this person as one of our beloved siblings.
Right after Mass, this retreatant who had served as second reader went into the bookstore. This grateful servant explained to the monk in the store how different this particular Mass had just been from worship services in other places. At other churches, this beloved child of God sadly was thrown out, ejected from church, discarded and disregarded, unheard and unappreciated, dehumanized and demoralized.
Sharing this rejection, opening up wide, becoming so vulnerable, this valuable gem of a person was on the verge of tears. The monk who had been listening tenderly encouraged the shedding of tears.
Tears can express a dignity recovered. Tears freely flowed as this precious, unique and exceptional human being, having been included, welcomed and encouraged to speak, felt respected, valued and loved.
* Ephesians 5:28-29
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