Saturday, August 22, 2020

Let The Dead Wood Be Cleared

In the last week over 11,000 flashes of lightning have ignited over 500 fires in California.  On Tuesday night this week, a fire started burning a dozen miles north of the hermitage; it's now a couple of miles from the hermitage.  

This particular fire is now 10% contained.  Federal and state firefighters are hard at work at the hermitage, bulldozing and clearing brush, creating fire breaks.  

A couple of days ago some monks and I were evacuated to our other monastery south in San Luis Obispo.  That same day, some of our other monks went to our other monastery north in Berkeley.  Earlier in the week, some of our monks had already come down to the monastery in San Luis Obispo.  

Into my head about this fire, and all of these fires burning right now, comes the same question that has been coming into my head about the coronavirus.  What is God calling to us in the midst of these challenges?  

Certainly let's pray for these fires to be extinguished quickly with little loss of life and property.  Yet if that's all we request of God, how much better off will we be?  

How is God calling us to pray, to learn and to grow as a result of these fires, the coronavirus and all of our tribulations we endure?  Let's take these trials, and all that afflicts us, as opportunities for more closely attuning to what God is saying to us.  

Fire is greatly stoked through the dead wood that has been lying piled up on the forest floor.  All that doesn't feed us, that we don't clear away, is fuel for what seeks to consume us.  

If we remove from ourselves what should die, then we can progress toward God.  As the impediments to our growth are extricated from us, we make the room in ourselves for our souls to breathe, to excise obstacles to doing God's will.  

If we are willing, God can use what seems like tragedy to transform us.  Let us embrace our current circumstances to become who God made us to be.  Amen.  

Thursday, August 6, 2020

Rise Above By Remaining In Jesus

Earlier this week we heard at Mass how Jesus meets us in the challenges we face.  He invites us, through Him, to rise above what would drag us down.  

In the Gospel that day, we were reminded that 

Jesus made the disciples get into a boat
and precede Him to the other side of the sea, 
while He dismissed the crowds.  
After doing so, He went up on the mountain by Himself to pray.  
When it was evening He was there alone.  
Meanwhile the boat, already a few miles offshore, 
was being tossed about by the waves, for the wind was against it.  
During the fourth watch of the night, 
He came toward them, walking on the sea.  
When the disciples saw Him walking on the sea 
they were terrified.  
"It's a ghost," they said, and they cried out in fear.  
At once Jesus spoke to them, "Take courage, it is I; 
do not be afraid."  
Peter said to Him in reply, "Lord, if it is you, 
command me to come to You on the water."  
He said, "Come."  
But when he saw how strong the wind was 
he became frightened; 
and, beginning to sink, he cried out, "Lord, save me!"  
Immediately Jesus stretched out His hand and caught him, 
and said to him, "O you of little faith, why did you doubt?"  
After they got into the boat, the wind died down.  
Those who were in the boat did Him homage, saying, 
"Truly, You Are the Son of God."  
After making the crossing, they came to land at Gennesaret.  
When the men of that place recognized Him, 
they sent word to all the surrounding country.  
People brought to Him all those who were sick
and begged Him 
that they might touch only the tassel on His cloak, 
and as many as touched it were healed.*  

Jesus sent the disciples out onto the sea.  God knows what is going to happen.  God lets us go through trials.  We go through fire and water.**  Through tribulation we are tested.  At times we are refined, but not like silver, rather in a furnace of affliction.***  At other times, God tries us as silver is tried in fire,**** polishes us like silver, to become ever more beautiful.  In all that tries us, God is giving us oil to make our faces shine.*****  Through all that tests us, God makes us more luminous because God is strengthening us. In giving us the grace to do what we could not do ourselves, God is thus glorified.  As God is glorified through us, we become more beautiful, because we are reflecting the magnificence of God.  

Of course the disciples probably were not thinking thus in the midst of their rowing across the sea as they were being tossed by the waves.  So often, we do not think about the benefits God is bestowing on us as we are enduring hardship.  

When the disciples saw Jesus, they fearfully cried out.  Indeed, we can become so absorbed in the struggle that we do not even recognize Jesus, that we forget that Jesus is with us always.******  

Jesus is not only there with us every moment as we are being tested; He is there for us to step toward Him in faith, as frightening and impossible as that may seem to us through our impaired vision.  He bids us come to Him as He bid Peter to come to Him.  

Peter sank because he took his eyes off Jesus.  He started focusing on the wind instead of on Jesus, and consequently he gave into fear.  When we take our eyes off of Jesus, we sink.  

Jesus wants us to rise above what would drag us down, to remain above it all by keeping focused on Him, by fixing our attention so much on Him that we remain in Him and He remains in us.*******  If we remain in Him and He remains in us, we will stay above all that would pull us down since we totally trust in Him.  

We remain in Him, we abide in Him and He abides in us, when we live in faith.  If we embrace the gift of faith that God has planted in us, we will remain above all that would drag us down.  

In the midst of these challenging days of the coronavirus, how are we responding?  Someone asked me if I have been praying for a cure for the coronavirus.  Sure, it's well and good to pray for a cure for the coronavirus and for all that threatens our physical health.  

However, if all we do is pray for a medical cure, it's tantamount to saying to God only, "God, get me out of this situation that is such a problem."  It's implicitly telling God that we're not interested in how God wants us to learn and grow through the coronavirus.  

We can only cry out for God to catch us so we don't sink.  When waves threaten to drown us, we can pray not only that we not be engulfed by the waves.  Frankly, though, if we nurture and cultivate the gift of faith that God has given us, we're not going to be desperately crying out to God.  If we embrace the gift of faith that God has given us, we're going to be calmly and confidently turning to God for the strengthening and sustenance and grace that we're sure God is going to give us, and that God is already giving us.  

We can prepare for such challenging times in advance.  We can decide ahead of time how we want to respond.  We can visualize in our mind's eye being in the midst of a storm and feeling assured of God's support of us.  We can envision the storm raging around us as we serenely step toward Jesus, having already chosen to keep our eyes on Jesus.  

We turn to God.  God reaches to us.  God holds us up.  

* Matthew 14:22-36 
** Psalm 66:12 
*** Isaiah 48:10 
****Psalm 66:10 
***** Psalm 104:15 
****** Matthew 28:20 
******* John 15:4, 5, 6, 7 

Sunday, August 2, 2020

Give Them Something To Eat Yourselves

God feeds us.  We become more.  Through us God feeds our neighbor.  

We see pain and feel it.  God feels it.  

We cry out, praying to God.  God hears us.  

We can get stuck crying out.  We are empowered to do more.  God wishes more done in us.

We call out.  Yet God seeks more from us.  We seek food.  God wants us feeding each other.  

In today's Gospel, we hear that, when Jesus received the news that John the Baptist had been beheaded, 

he withdrew in a boat to a deserted place by himself.
The crowds heard of this and followed him on foot from their towns.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them, and he cured their sick.
When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.”
Jesus said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me,”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to Heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.*  

The disciples realized the need of the crowds.  The disciples asked Jesus to send the crowds away so they could go get something to eat.  The disciples saw, but with their physical senses and functions, rather than with the eyes of faith.  The disciples did not realize how Jesus wished to feed the crowds.  The disciples did not realize Jesus wanted to feed them as well as the crowds.  

Jesus proceeded to multiply the five loaves of bread and the two fish, so that the thousands were fed with what at first seemed to be so little food.  In the multiplication of the loaves and the fishes, we see a prefiguring of the Eucharist, of Jesus' giving of Himself, His sacrifice of Himself.**  

When the disciples asked Jesus to send the crowds away, He told the disciples to give the crowds something to eat themselves.  Jesus wanted to feed the crowds through the faith of the disciples.  

In our faith, we feed each other.  When we embrace our faith, God works through us.  Jesus could have said to the disciples, "Give them something to eat: yourselves."  

When we give of ourselves, we feed our neighbor.  When we offer ourselves as sacrifices, we join our sacrifice with the sacrifice of Jesus.  In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of the Body of Christ.***  

When we partake of the Body and the Blood of Christ, we become what we receive.****  When we receive the Eucharist, we become Eucharist.  Having become Eucharist, we can be Eucharist to each other.  Jesus, in us, feeds our neighbor through us.  

As we embrace this mystery, we consent to the growth of the faith in us.  As we see with the eyes of faith, we invite God to work through us.  
Jesus was not telling the disciples not to bother him, to give the crowds something to eat themselves since He was not going to give the crowds something to eat.  Nor was He going to simply give the crowds something to eat.  

Rather Jesus wanted not only to feed the crowds with food, but feed the faith of those present.  He was beginning to tell us that we feed each other when we give of ourselves.  

Right now many people are starving, some for food.  Others are starving because they feel discouraged or hopeless in the face of the challenges that the coronavirus has brought, social distancing, lockdown, loss of income, inability to pay bills, including rent, lack of money to buy food, not being able to visit sick family members and friends.  

In your faith, in the faith that God has given you, you can help provide the hope that some need.  Through your faith, you can strengthen the weak, those who are collapsing on the way.  You can be given; you can be Eucharist to your neighbor.  God can give life through you.  

* Matthew 14:13-21
** The Catechism of the Catholic Church 1335.  
*** The Catechism of the Catholic Church 1368.  
**** Saint Pope Leo the Great, Sermo 12 de Passione, 3, 6-7, PL 54, 355-357.